Showing posts with label C.S. Giscombe. Show all posts
Showing posts with label C.S. Giscombe. Show all posts
Thursday, March 14, 2013
The Poet Resigns: Now It's Out—Here's What's In It
Since I've already done an official book signing at the AWP conference in Boston, I imagine it's time to officially announce the publication of The Poet Resigns: Poetry in a Difficult World, a collection of my essays on poetry, poetics, and related matters. It's out now, available on Amazon and elsewhere, and weighs in at 323 pages. And it's on sale right now for a mere fourteen bucks, four dollars off the regular retail price.
Here's a general guide through the table of contents, with the main sections in boldface and the individual essays briefly described:
Instead of an Introduction: Letter of Resignation
In which I discuss my evolution from poet to critic, and the issues—mostly a love of beauty in a world of troubles—that animate both my poetry and my critical writing.
Situations of Poetry
The Discursive Situation of Poetry
In this essay I go through the various arguments people have made about the decline of poetry's readership, and conclude that, despite claims for a mid-century importance of poetry, the conditions most of the people who write about poetry's decline in popularity relative to other genres yearn for are really Victorian conditions. To restore poetry to that level of popularity, one would have to rebuild a lot of Victorian conditions of literacy, social elitism, primitive science, and expensive publishing—conditions we should be glad we don't have.
Poetry and Politics, or: Why are the Poets on the Left?
Although most of us like to think we hold our views because those views are true, there are some good reasons to believe that the place we hold in society conditions those views—and when we look at where most American poets fit in American society, some pretty solid social theory (Alvin Gouldner, Pierre Bourdieu) give us social reasons for the leftish views of most American poets. I mean, we're no more immune to politics that go with our jobs than are most Wall Streeters.
The Aesthetic Anxiety: Avant-Garde Poetics and the Idea of Politics
This essay looks at the poetics of Surrealism, and of Language Poetry, in terms of the equation often drawn in both movements between aesthetic and political radicalism. I suppose you could say that the essay finds the arguments for an inherent relation between these kinds of things wanting.
Public Faces in Private Places: Notes on Cambridge Poetry
This essay kicked up a lot of dust when it came out in the Cambridge Literary Review a few years ago. It argues that the social claims made by some backers of the avant-garde British poets associated with J.H. Prynne don't hold as much water as those backers might wish, and looks for explanations why such large claims get made.
Negative Legislators: Exhibiting the Post-Avant
In which I take a stab at defining the post-avant, and look at the meaning of its politics, which are largely a matter of refusing large claims and totalizing statements. In the end, I try out a generational explanation for why the post-avant is as it is.
When Poets Dream of Power
A fast survey of the relation between poets and power over the course of several centuries, leading up to the present moment.
Can Poems Communicate?
Not the way they used to! This essay examines what happens to poetry when there is no shared frame of symbolic reference between poet and readers. There's a fair bit about Yeats, who worried endlessly over the issue.
The Poet in the University: Charles Bernstein's Academic Anxiety
The essay takes a look at how Bernstein defined poetic thought and academic thought as opposites, and at a huge problem with his argument: all of his poetic thinkers are academics, and big-time, much-cited ones at that. I seek a psychological/sociological explanation for why Bernstein would make such an argument, and claim that it has to do with joining academe late in his career.
The State of the Art
I examine the meaning of "the state of the art" at various points in the history of British and American poetry, up to the present day, when I make some perhaps dangerous claims about the current state.
To Criticize the Poetry Critic
Seeing the New Criticism Again
In which it turns out that everything we've been told about the New Critics is wrong.
Poetry/Not Poetry
An examination of where the poetry-not poetry line has been drawn since the late 18th century, with reflections on the meaning of our contemporary definition of what makes a poem a poem.
The Death of the Critic
In which I ask what it means to write avant-garde literary criticism.
Marginality and Manifesto
This was a piece commissioned by Poetry as a response to a selection of manifestoes they ran on the 100th anniversary of the Futurist manifesto. I conclude that the manifesto doesn't have much of a function under current socio-aesthetic conditions.
Poets and Poetry
A Portrait of Reginald Shepherd as Philoctetes
This surveys the entire body of Reginald Shepherd's poetry. I predicted that he was on the verge of emerging as one of the major poets of his time. Sadly, we'll never know if I was right: he died a few months after the essay ran in Pleiades.
True Wit, False Wit: Harryette Mullen in the Eighteenth Century
Wow, were they mad at me when I first gave a version of this essay as a conference paper down in Louisville. I think the crowd thought I was saying Mullen was no good. What I meant was that the kind of wit she plays with, and that we love, is exactly the kind of wit that eighteenth century critics condemned. I add to this some thoughts about what the difference in taste regarding wit can tell us about the role and situation of poetry in different times and places, and under different institutional conditions.
Emancipation of the Dissonance: The Poetry of C.S. Giscombe
A survey of the whole of his poetic career, in which he evolves from a kind of Black Mountain poet into something else. I trot out some music theory from Stockhausen, Schoenberg, and Duke Ellington to get at the meaning of avant-garde form and the interrogation of race in Giscombe's poetry.
In the Haze of Pondered Vision: Yvor Winters as Poet
Where Winters is remembered at all as a poet, he's seen as an arch-formalist. But he started off as an Imagist, publishing alongside Gertrude Stein and the like. I try understand what happened.
The Protestant Ethic and the Spirit of Poetry
Since Robert Lowell and Allen Ginsberg, there's been this sense that poets need to break through inhibition into something more open and genuine. This essay examines a tradition of reticent poets that runs counter to all that.
Power and the Poetics of Play
John Matthias has interrogated the meaning of play, and its relation to a world of power and danger, more than anyone. It's one of the reasons I've remained drawn to his poetry for decades. This essay introduces his work from the aspect of power and play.
Neruda's Earth, Heidegger's Earth
It turns out there are strong parallels between Neruda's poetry and poetics and some of Heidegger's darker moments. I worry the issue a bit here.
The Decadent of Moyvane
The sad fate of the Irish nationalist poetic tradition in post-nationalist times.
Modernist Current: On Michael Anania
James Joyce was born in Omaha in 1939. At least that's what I say here. And I'm pretty sure I'm right, despite what you may have read on the internet.
Laforgue/Bolaño: The Poet as Bohemian
What does it mean for poetry when the poet lives as a bohemian, as opposed to a professor of creative writing? The editor of an earlier version of this essay found the conclusion so irksome he had it changed. But it's back to its original form here.
Oppen/Rimbaud: The Poet as Quitter
The question of the poet who leaves poetry means something to me. Looking at Oppen and Rimbaud helped me feel better about the whole issue.
Remembering Robert Kroetsch
Robert Kroetsch was one of the grand old men of Canadian poetry, and one of the progenitors of a movement virtually unknown outside his country.
Myself I Sing
Nothing in this Life
A meditation on Nick Cave, which is really about what it means to come from the provinces and to care about literary culture.
My Laureates
What poets have meant to me, and how they've helped me live.
*
I'm very glad to see this book come out. I hope you'll check it out.
Labels:
aesthetics,
C.S. Giscombe,
George Oppen,
Harryette Mullen,
Heidegger,
Michael Anania,
New Criticism,
Nick Cave,
Pablo Neruda,
poetics,
politcs and style,
Rimbaud,
Robert Kroetsch,
Roberto Bolano
Tuesday, November 30, 2010
C.S. Giscombe's Emancipation of the Dissonance
The latest issue of Cincinnati Review is out, and it includes my essay "Emancipation of the Dissonance: The Poetry of C.S. Giscombe." The essay surveys Giscombe's career, and starts like this:
*
The title of C.S. Giscombe's book of prose poems, Prairie Style, calls to mind the school of architecture that first fluttered to life in the Midwest at the end of the nineteenth century; reached its flat-roofed zenith in Frank Lloyd Wright's work during the First World War; and passed out of favor after the mid 1920s. But if the title makes us try to draw an analogy between Giscombe's art and Wright's, it misleads us. A better analogy comes if we look to what the more advanced musical talents were up to while Wright was drafting blueprints in Oak Park. Consider Arnold Schoenberg's reflections, from the 1926 essay "Opinion or Insight," on the direction classical music had taken for composers of his generation. "Until our own time," wrote Schoenberg, "composers were always extremely cautious about how the succession of harmonies were arranged, at times even carrying things to the point of using only harmonies whose relationship to the tonic and their 'accessibility' to it (further underlined by convention) was easy to grasp." Harmonies were always structured in relation to a dominant pitch, and the attentive, or even semi-attentive, listener could hear the coherence of the music. Over time, though, "the proportion of elements pointing to the tonic became ever smaller, as against those pointing away from it," ultimately leading to what Schoenberg called "the emancipation of the dissonance" — that is, to a kind of atonal composition where dissonance "came to be placed on an equal footing with sounds regarded as consonances." Giscombe's Prairie Style is, in some significant sense, as atonal as the music of Schoenberg: it creates moments of coherence, but also welcomes moments of dissonance, when the expository eloquence of sentences and paragraphs falls apart.
Musical audiences often want to know just why a composer would abandon tonality, and composers in the atonal tradition have given a number of answers, many having to do with the hatred of cliché and the need to renew conventions. A deeper answer, though, and one more analogous to what I take to be Giscombe's motives, comes from one of the last great atonal composers, Karlheinz Stockhausen. Stockhausen said that his refusal to give his compositions clarity, wholeness, and accessible coherence by subordinating the parts to a dominant tonality was in essence a reflection of his ethical stance. To take the elements of music and "use them all with equal importance," rather than subordinating some to others, was nothing less than "a spiritual and democratic attitude toward the world." Stockhausen would no more subordinate musical parts to the whole than he would sacrifice individual lives to an abstract cause, or expropriate one person's labor for the benefit of another. For Stockhausen, the emancipation of musical dissonance is, at a formal level, a kind of parallel to the emancipation of the oppressed in the world. It doesn't actually free anyone, of course, but it exemplifies a way of thinking that could have larger ethical implications.
Giscombe's emancipation of narrative dissonance has goals similar to those of Stockhausen, and gains a great deal of weight and significance by addressing questions of race via unconventional means.
*
The rest of the essay (ending with a Duke Ellington quote I've wanted to use for years) is available in Cincinnati Review Vol. 7 #2, Winter 2011.
Subscribe to:
Posts (Atom)