Wednesday, January 28, 2015

There's More than Corn in Indiana: New Poetry from the Midwest



Hot news!  New Poetry from the Midwest, edited by Okla Elliott and Hannah Stephenson, is about to be unleashed on the world (the official uncaging of this tiger will be at the AWP in April, but word on the street is that you'll be able to score a copy before the convention.

The anthology includes poetry by Nin Andrews, Jason Bredle, Kwame Dawes, John Gallaher, Lyn Lifshin, Natalie Shapero, Lee Upton and many others, and includes my own contribution, a gnostic little poem called "Nag Hammadi: A Parable." Show up at the AWP with a copy tucked in your tote bag and amaze the long line of people waiting to get theirs at the New American Press booth!

Wednesday, January 14, 2015

Auden! Eliot! Perloff! Lorca! Campiness! Revolution! Apollinaire! — The New Battersea Review Goes Live!



I swear to what gods may be, I know of no literary journal as committed to in-depth criticism and analysis of poetry as The Battersea Review, the latest issue of which has just gone live on the internet.  Great poems, deep archival materials, exciting translations—and some of my favorite critics (multiple pieces by Marjorie Perloff, as well as Richard Tillinghast and Stephen Burt)... and three things I wrote—one each on Auden & Campiness, the young T.S. Eliot, and the future of poetry.  Check it out!

A new translation of Federico García Lorca'a "Dark Love Sonnets" 

New translations of Guillame Apollinaire

Poems by Joshua Mehigan

Poems by Ruth Lepson

Reviews of the complete letters of T.S. Eliot
Robert Archambeau on volume one 
Saskia Hamilton on volume two
Marjorie Perloff on volumes three and four 

 Marjorie Perloff on the minimalism of Ian Hamilton Finlay

 Letters & Poems of the 1950s by John Wieners 

Richard Tillinghast on the Quiet Revolution in English Poetry

Robert Archambeau on W.H. Auden, Camp & Fascism

A symposium on the future of poetry featuring... Stephen Burt, Robert Archambeau, and Ben Mazer

and more, more, more!

Tuesday, January 13, 2015

Inventions of a Barbarous Age: Contemporary Rhyme in Poetry



The latest issue of the Spoon River Poetry Review is out, and contains my essay "Inventions of a Barbarous Age: Rhyme in Contemporary Poetry."  Some very talented people have been writing in rhyme lately, both in and well outside the old 'New Formalist' movement.  And they've been rhyming in vastly different ways (I look at Michael Robbins, Amanda Smletz, R.S. Gwynn, and Ben Mazer).  Moreover, some very bright people have been thinking about the meaning and history of rhyme.  The essay begins by examining what two of these people—Stephen Burt and Anthony Madrid—have to say.  Here's how the essay opens:


**
Rhyme, argues Milton, defending the blank verse of Paradise Lost, is "no necessary adjunct or true ornament of a poem… but the invention of a barbarous age," and the poet's freedom from rhyme is "an ancient liberty recovered… from the troublesome modern bondage of rhyming." Times have changed: try thinking of a contemporary poet who has felt the need to defend the lack of rhyme in his or her poetry and odds are pretty strong you'll come up blank. Indeed, it's the rhymers who are more likely to feel the need for a defense. The best defense, of course, is a good poem in rhyme—and if we look, we begin to find these in many different quadrants of the poetry world.

But there are rhymes and there are rhymes, and it's worthwhile considering what some of the recent scholarship has to say about the differences between them, especially if we hope to understand the various ends to which contemporary poets have put rhyme. Perhaps it's not coincidental that the most provocative critical thoughts about rhyme in recent years have come from poets, notably Stephen Burt and Anthony Madrid.

Burt looks at rhyme primarily in terms of its function, making a general distinction between what he calls “background” and “foreground” rhymes. For most of the history of rhymed poetry in English, Burt writes in his essay “Cornucopia, or Contemporary American Rhyme,” rhymes were not meant to pull focus away from other elements of the poem. Rhyme was one element in the “metrical contract,” an agreement between poets and readers that poems would be more tightly organized and musical than prose. Individual rhymes, though, “would not usually draw more attention than other aspects of the verse.” Indeed: they were part of a norm—a background—against which deviations became more visible. They were the settings in which verbal gems were placed, not the gems themselves. When they were too ingenious—or, alternately, too worn and cloying—they pulled focus and failed to serve their vital if unglamorous function. Burt cites Robert Graves’ analogy between good rhymes and good servants as an example of this theory of rhyme’s function: good rhymes, says Graves, “are the good servants whose presence at the dinner-table gives the guest a sense of opulent security; never awkward or over-clever… You can trust them not to interrupt the conversation.” Rhyming “moon” with “June,” in this view, is much like spilling a bowl of soup in a diner’s lap; while rhyming “intellectual” with “hen-pecked you all” is more a matter of spending far too long explaining the choice of appetizer, or making an unctuous compliment about the diner’s choice of necktie.

When rhyme forces itself onto our attention, it pushes itself into the foreground. The move may be propelled by all sorts of different fuel: rhymes may jump forward “because they are polysyllabic, because they employ proper nouns… because the words they use are the oddest in their respective lines” or for any number of other reasons. What matters is that it demands attention: rather than being part of an accepted contract, it comes across as a violation of some kind, making the verse seem “consciously artificial—ornamental, or antiquary, or ironic (even sarcastic), or willed, or faux-naïve.” Most of you wouldn’t want this kind of rhyme serving you dinner on a big night out, though you’d probably enjoy it as a cabaret performer.

A contract, of course, has two parties, and Burt’s theory of rhyme isn’t so much about the qualities of rhymes in isolation, but about the way they interact with readerships. The percentage of published American poems that rhyme is smaller than it was even a few decades ago —fewer and fewer readers take rhyme as a norm—with the result that it is harder and harder for rhyme to fulfill a background function. Foreground rhyme, therefore, “has become, for most American poets now, the only kind that we can use: its possibilities have expanded immensely, while background rhyme has become, though not unheard of, scarce, and extremely hard to use well.”

While Burt focuses on the function of rhyme in a shifting context, Anthony Madrid gives us a bold, broad history of English rhyme. In “Warrant for Rhyme” he tells a story of rhyme’s transformation from the Renaissance to the present day, centering on a “rhyme shift” that quietly remade English poetry over the course of the seventeenth century. Before this shift, we find a much greater emphasis on rhymes that bear a sematic resemblance as well as a sonic one: “cherry” and “berry,” for example, or “mother” and “brother.” After the shift, though, such rhymes occur with greatly reduced frequency. By 1660 or so, Madrid argues,
 …serious poets unconsciously resisted using rhyme pairs wherein the two words bore to each other any strong and essential semantic link. This resistance sometimes reached a pitch of utter exclusion in cases where the words in the rhyme pair were perceived on some level as participating in a semantic algebra of equivalence or opposition… whole categories of rhyme were decommissioned. In particular, rhyme pairs wherein the words are near-synonyms or near-antonyms were to be avoided. Thus, {moan | groan} would have been counterintuitive to an Augustan poet, because the two terms are near-synonyms. {Sad | glad} would have seemed undesirable because the words are opposites.
Since the move away from semantic/sonic combinations in rhyme happens in poetic practice without ever becoming the subject of a manifesto-like polemical essay in the period, the rationale remains evasive, although Madrid advances a hypothesis that we might take as a description of the birth of what Burt calls background rhyme. “[T]he implied purpose of rhyme” after the shift, says Madrid, “was to affect the audience in the same way that music does: not by encoding information, but by manipulating the sensual apparatus of the body." The hypothesis, then, is that poets sought “ to exclude rhymes they expected would call attention to themselves, thus disturbing the operation of the music.”

For Madrid, this system began to break down in the nineteenth century, beginning with the comic masterpieces of Lord Byron. In Byron we see the first poet to work, not intermittently or marginally, but in his great works quite consistently, with rhymes that willfully violate the norms of decorum. He does so not by turning back the clock to the Renaissance emphasis on semantically significant rhymes, but by turning to a kind of rhyme that insistently “demonstrates inventiveness and originality.”

This turn to eccentricity prepared the ground for the diminished role of rhyme in modern poetry. The flashy virtuosity of Byronic rhyme inevitably led the reader to ask, “Are not all these crazy rhymes a joke on poetry itself?” The ultimate effect of Byron and those he influenced was to help undermine the old contract about rhyme between poet and reader, giving us a “demotion of rhyme from an effect that characterized a given poem as a whole to a local and unpredictable effect whose pretensions to power were sharply limited.” We find ourselves in the world of Burt’s foreground rhymers, with rhyme coming across as artificial, ornamental, willed, ironic, or faux-naïve. Madrid laments this situation, claiming that while rhyme culture never disappeared among songwriters, in literary poetry rhyme will, in the absence of some champion, “languish in a perpetual catarrh, and students of English poetry will have to strain hard to lend half of our greatest poets the sympathetic ear they deserve.” “When, oh when,” Madrid seems to call out in the wilderness, “will the covenant be revived?”

**

Well, it goes on, with readings of recent work by of R.S. Gwynn, Michael Robbins, Amanda Smeltz, and Ben Mazer, who employ different types of rhymes to different ends for different audiences.  At the moment, the essay is only available in the print version of the Spoon River Poetry Review (39.2, winter 2014) but the online version should be available soon.

Thursday, January 08, 2015

The Power of Poetry in the Modern World



Rejoice! The new issue of the South Atlantic Review (vol. 77 nos. 1 & 2, for those of you compiling bibliographies) will soon find its way into print (and onto your local JSTOR server), and it's a special issue on the power of poetry in the modern world—essential reading for anyone interested in understanding how poetry interacts with the larger world.  In addition to poems and reviews, it features the following articles:

Marjorie Perloff, "John Cage as Conceptualist Poet"
Lisa K. Perdigow, "Coming Undone: Entering Jorie Graham's Poststructural Poetics"
Emily R. Rutter, "the story of being: Revising the Posthumous Legacy of Huddie Ledbetter in Tyehimba Bess' leadbelley"
Jason M. Coates, "H.D. and the Hermetic Impulse"
Ronald Schuchard, "Yeats and Olivia Revisited: A Pathway to The Winding Stair and Other Poems"
Tara D. Causey, "Stories of Survivance: The Poetry of Karenne Wood"

There's also my own essay—"The Fall and Rise of Poetry: T.S. Eliot and the Place of Poetry in the Modern World."  Here's how it starts:

T. S. Eliot was far from alone among modern poets in perceiving a crisis in the social position of poetry and in dreaming up a solution to that crisis. Yeats, for example, sought to bring poetry out of the aesthete’s garret by allying it with both mystic rites and nationalism; while Ezra Pound dreamed of a world in which “the damned and despised literati” would, through clarity of language, keep “the whole machinery of social and of individual thought” functional and therefore make themselves crucial to the legislators and governors of the world. Eliot’s particular sense of the nature of the crisis, and of its solution, was colored by the decline of his social class and of the kind of public, moralistic poetry associated with that class. Eliot had strong family connections to a Boston-based, cultivated elite that entered a phase of steep decline around the time of his birth and similarly strong connections to the poetic traditions of that class, traditions whose supporting institutions eroded rapidly in the closing decades of the nineteenth century. Eliot’s reaction to the decline of public poetry was, at first, to retreat from such poetry into the aestheticism of his 1905 graduation ode and later to satirize his declining class and its culture, including its literary culture. Out of his satire, though, emerged a new theory of poetry, in which the energies to which popular culture speaks are harnessed to the civilizing power of a tradition of high culture and spiritual discipline. Eliot sees a public role for this new poetry—but not as a replacement for popular culture. Rather, he sees it as being important in the formation of a new caste of cultural leaders who will, he hopes, have a broad influence in society. When a new class of educated professionals takes up Eliot’s poetry (and humanistic culture more generally) in the postwar era, this class partially fulfills Eliot’s ambition. Unlike Yeats or Pound, Eliot sees his dream for a revivified poetry, with a kind of power in the modern world, come to some measure of fruition.

I'm especially happy to have my essay on Eliot—really a kind of social class analysis of aesthetics in poetry—appear in an issue guest edited by Nancy D. Hargrove, a distinguished Eliot scholar.  The South Atlantic Review is under new and dynamic editorship, and promised great things in the years ahead.  Excelsior!  Now, if only they could do something about cover art...